THE MAGICAL/MIRACULOUS/METAMORPHIC COSTUME

This post on Public Domain gave me a Gaming Idea, but also one for Real Life.

But in Gaming the idea of full-sets of “Magical Costumes” (antique and unique artifacts, benign, and cursed – perhaps even relical) to Act as Armor, Camouflage, Costume, Cover, and Disguise.

Come to think of it, it gave me a few Literary Ideas as well, especially for scifi and fantasy and pulp.

https://publicdomainreview.org/collection/recueil-de-la-diversite-des-habits/

JON SNOW AND CONSEQUENCES

THIS SNOW DON’T MELT, OR HOW THE RED WOMAN MAY HAVE GAINED A SOUL BY REALLY TRYING

Yeah, well Kit, it’s not like nobody saw through it. It was as transparent as transparent aluminum..

What interested me most was not the Resurrection, saw that coming the moment you were killed. What was really interesting was the way.

I was right about the Red Woman. She was obviously different than all the other followers of the Lord of Light.

But is she now? She was obviously remorseful about her “failure of vision and foresight” (though who else might be resurrected in some odd way – Stannis – were all her visions false, or all true just in unexpected ways) though is she remorseful about her pagan sorceries and human sacrifices? Maybe so. Has she now learned a lesson? Will the Resurrection move her to becoming a Priestess of Light and not just a man and child burner, and a demon-birther? We’ll see I reckon. If she is really changed, and if so, exactly how.

And how will that influence the Truth of her real mission, what she is hoping to accomplish, and everything else that lies underneath her shell? The shell of her necklace that is…

Game of Thrones: Kit Harington breaks his silence — Exclusive

BY JAMES HIBBERD • @JAMESHIBBERD

Game of Thrones

Posted May 1 2016 — 10:03 PM EDT

This story contains a major revelation from Sunday’s Game of Thrones episode “Home.”

Jon Snow has returned to the land of the living.

As fans of HBO’s Emmy-winning hit Game of Thrones have now learned, Kit Harington’s murdered fan-favorite character Jon Snow was revived at the end of Sunday night’s episode. The Lord Commander was resurrected by the sorceress Melisandre, a reveal that caps 10 months of worldwide speculation following Snow’s death at the hands of his Night’s Watch brothers in last year’s finale.

During an in-depth interview exclusively with EW, Harington spoke about his incredible journey shouldering the show’s biggest secret. Actors typically only have to perform while in front of the camera. But to protect the Jon Snow twist, Harington was asked by the show’s producers to deliver an off-camera performance too — the role of an actor who departed a series that’s become a worldwide sensation.

SEE ALSO

This Week’s Cover: Kit Harington on his ‘Game of Thrones’ revival

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‘Game of Thrones’ recap: ‘Home’

The first thing Harington wants viewers to know after seeing his revival: “Sorry!” the 29-year-old says in the above video excerpt. “I’d like to say sorry for lying to everyone. I’m glad that people were upset that he died. I think my biggest fear was that people were not going to care. Or it would just be, ‘Fine, Jon Snow’s dead.’ But it seems like people had a, similar to the Red Wedding episode, kind of grief about it. Which means something I’m doing — or the show is doing — is right.”

RELATED: Game of Thrones: 17 Biggest Changes from Books to TV

For months EW has been working on a top-secret cover story on the extraordinary behind-the-scenes tale of Jon Snow’s death and resurrection — including an exclusive conversation with Harington.Subscribe to receive the issue in digital format and exclusive online access the moment the story is posted. Or buy the issue right now here. Follow @jameshibberd for updates – and check out our recap of “Home” now. More coming Monday on the shocking episode, including our Game of Thrones podcast, where we’ll break down “Home” — plus talk about our Harington interview.

Check out our exclusive cover below.

SAMARKAND: THE CITY OF SAMARL

Continuing on with the myth of Terra-Ghanae (or Earth-Iÿarlðma).

Below is described the Capital (political, military, and spiritual) City of the Realm of Kitharia, and one of the main cities of the Sidh. In addition it is the home of the Samarls, the de-facto rulers of the Sidh and a major influence upon the other Eldeven races.

Samarkand (The City of Samarl): The city of Samarkand sits in exactly the same geographic point as the city of Samarkand on our world, but resides in Ghanae (properly called Iÿarlðma by the Eldevens). Both cities also share the same name. However all similarities end there. Samarkand was designed by the Sidelh but was built by the Adharma. Both races share a similar view of architecture in that they encapsulate information in material objects. Books or written materials are rare among the Sidelh and completely absent among the Adharma. The giants instead are excellent masters of mnemonics, and therefore pass history thousands of years old down orally with very little variation or embellishment between transmissions. They also weave information into every building, statue, column, piece of furniture and art, and physical device they create. The entire city then is one huge library of historical, arcane, and mythological information if one knows how to read the text.

Samarkand is the capital city of Kitharia, the most populous and powerful nation known among the Eldeven peoples. Since the Sidelh are slow to reproduce they have invited many other races of Eldevens to dwell in their city and the Sidelh are actually often outnumbered by the non-Sidelh living there. Nevertheless the non-Sidelh are often granted citizenship after a time, as are their families, and so often easily integrate into Kitharian society, to become stout defenders and loyal citizens of their adopted homeland.

The ruler of the Samarkand, and by extension Kitharia, is the individual known as the Samareül. He is elected by a secret group of individuals and once elected he takes no public name other than his title of Samareül, which means Priest-King. The Samareül is elected for life, and is rarely deposed. The Samareül is the supreme judge, most influential political leader and chief priest of Kitharia, being considered the living representative of Samarl, or God. Strangely enough however the Kitharians and most Eldevens for that matter have no formal religion or religious beliefs, and most seek no relationship with God at all. Instead the relationship between Samarl and the Eldevens is considered the de-facto representative relationship and chief obligation of the Samareül.

(The current Samareül is looking to change this state of affairs wishing to make a religious and spiritual relationship among the Kitharians and eventually all Eldevens to be a matter of personal relation between the individual and Samarl. This has led to strained cultural, societal, political, and in some cases racial [such as between the Sidelh and the Lorahn] relationships among some parties, and to the establishment of a strange interlinked alliance between the courts of Samarkand and Constantinople on religious and spiritual matters. I’ll discuss this in more detail in a later posting.)

The city is dominated by an acropolis into which is carved (in the fashion of the Adharma who carve their homes into mountainsides) the Palace and administrative houses of the Samareül. The acropolis is also said to contain numerous secret passages into which the Samareül and his officials keep stored many ancient and secret artifacts and devices, including weird machines which are said to be able to peer into other worlds and through time. This acropolis is called the Jlæthÿlîrel. There is also a rumor that the passages themselves have created a sort of scrying channel and that the channels may be decorated with glyphs of unknown design. This acropolis is sometimes called the onŵl-Samarkando, or, Helm of Samarkand.

The city also has numerous districts in which various Eldeven races mix rather freely, but it also has segregated districts. These are most evident between the Sidelh, and the small enclave of Adharma (who rarely take citizenship) who prefer to live there for periods of time as trusted resident aliens. Politically the situation is stable at most times, except during periods of war. There is a large public gathering area called the Msýthariørl where public elections, entertainments, athletic events, public rites, demonstrations of arcane force and skill, and debated counsels are held. It can hold nearly one-half of the entire population of the city at any given time.

There are also a number of industrial and manufacturing districts to produce and market goods, the Eldarik Houses, the Armories and Internal Towers, the Plarshoel (or, Walking Houses – the giants built the city so that certain buildings can move around the city on tracks, allowing the city to be reconfigured for both ease of trade and transport, and for periods of war and self-defense – unknown to most the city walls can likewise move allowing them to be “interlocked” in various defensive configurations as needed), the sa-Elturaere (the Temple for the study and practice of Elturgy and Elturael – Arcane magic), various markets and domestic areas, the Jmyatŗ Skella (the Crafting District), the Tĕna (Quarters of the Peace Officers), the Nhil (the Warband Quarterings), and the newly created Praşklyřt (the Hall of Investigation – to study and counteract the creation of monsters, discussed later).

As mentioned above the entire city is also a sort of architectural library. However many believe that actual Elturgy was used by the Sidelh to recast the work of the giants so that a secret code now also lies hidden within the structure of the city foundations. To what purpose no-one is really sure.

The River Qira runs through the city (including partially underground) and the river Qala now runs completely around the city in a near perfect circular moat, and then runs away through artificial channels so that the river approaches the city from the East and leaves by routes facing due West, South, and North.

The city is composed of seven plateaus, or levels, the highest being the Jlæthÿlîrel, and the lowest section being an underground area of hot springs and baths called the Myņil.