Today I’m going to make another post on Tekumel and the Empire of the Petal Throne RPG setting and fantasy world. This one will give you the basic Wikipedia background.
Tékumel is a fantasy world created by M. A. R. Barker over the course of several decades from around 1940. With time, Barker also created the role-playing game Empire of the Petal Throne, set in the Tékumel fictional universe, and first published in 1975 by TSR, Inc. In this imaginary world, huge, tradition-bound empires with medieval levels of technology vie for control using magic, large standing armies, and ancient technological devices.
Barker’s legendarium, like that of the better-known J. R. R. Tolkien, considered not just the creation of a fantasy world but also an in-depth development of the societies and languages of the world. In other words, the setting also provided a context for Barker’s constructed languages which were developed in parallel from the mid-to-late 1940s, long before the mass-market publication of his works in roleplaying game and book form.
The most significant language created by Barker for his setting is Tsolyáni, which resembles Urdu, Pushtu and Mayan. Tsolyáni has had grammatical guides, dictionaries, pronunciation recordings, and even a complete language course developed for it. In order for his imaginary languages to have this type of depth, Barker developed entire cultures, histories, dress fashions, architectural styles, weapons, armor, tactical styles, legal codes, demographics and more, inspired by Indian, Middle Eastern, Egyptian and Meso-American mythology in contrast to the majority of such fantasy settings, which draw primarily on European mythologies.
The world of Tékumel, Nu Ophiuchi d (a.k.a. Sinistra d), was first settled by humans exploring the galaxy about 60,000 years in the future, along with several other alien species. Their extensive terraforming of the inhospitable environment, including changing the planet’s orbit and rotation rate to create a 365.25-day year, disrupted local ecologies and banished most of the local flora and fauna (including some intelligent species) to small reservations in the corners of their own world, resulting in a golden age of technology and prosperity for humankind and its allies. Tékumel became a resort world, where the wealthy from a thousand other stars could while away their time next to its warm seas.
Suddenly, and for reasons unknown, Tékumel and its star system (Tékumel’s two moons, Gayél and Káshi, its sun, Tuléng, and four other planets, Ülétl, Riruchél, Shíchel, and Zirúna) were cast out of our reality into a “pocket dimension” (known as a béthorm in Tsolyáni), in which there were no other star systems. One hypothesis is that this isolation happened through hostile action on the part of an unknown party or group. Another is that the cosmic cataclysm was due to over-use of a faster than light drive which warped the fabric of space. No one knows, but the inhabitants of Tékumel, both human, native, and representatives of the other starfaring races, were now isolated and alone.
Severed from vital interplanetary trade routes (Tékumel is a world very poor in heavy metals) and in the midst of a massive gravitic upheaval due to the lines of gravitational force between the stars being suddenly cut, civilization was thrown into chaos. The intelligent native species, the Hlüss and the Ssú, broke free from their reservations and wars as destructive as the massive geographic changes ravaged the planet. Several other significant changes took place due to the crisis: mankind discovered it could now tap into ultraplanar energies that were seen as magical forces, the stars were gone from the sky, dimensional nexi were uncovered and pacts with “demons” (inhabitants of dimensions near in n-dimensional space to Tékumel’s pocket dimension) were made and a complex pantheon of “Gods” (powerful extra-dimensional or multi-dimensional alien beings) discovered. Science began to stagnate until ultimately knowledge became grounded in traditions handed down from generations long ago, the belief that the universe was ultimately understandable slowly faded, and a Time of Darkness descended over the planet.
Much of Barker’s writing concerns a time approximately 50,000 years after Tékumel has entered its pocket dimension. Five vast tradition-oriented civilizations occupy a large portion of the northern continent. These five human empires, along with various non-human allies who are descended from other star faring races, vie to control resources, including other planar “magical powers” and ancient technology, as they vie for survival and supremacy among themselves as well as hostile and other non-human races.
Much of the gaming materials and other writings focus particularly on these Five Empires which control much of the world’s northern continent (only about an eighth of the planet’s surface has published maps).
Tsolyáni is one of several languages spoken on the world of Tékumel, and was the first conlang published as part of a role-playing game. It is inspired by Urdu, Pushtu and Mayan, the latter influence can be seen in the inclusion of the sounds hl /ɬ/ and tl /tɬ/.[dubious ]
As could be expected, Barker put great effort into the languages of Tékumel. Although Tsolyáni is the only Tekumeláni language that has had a full grammar book, dictionary, pronunciation tapes (on CD) and a primer, publicly released, it is not the only language for this world that Barker developed.
Also available are grammar guides for the Yán Koryáni and Livyáni languages which are spoken in two other of the “Five Empires” of the known parts of Tékumel, as well as grammar books for Engsvanyáli and Sunúz. These two languages are now extinct, dead languages. Engsvanyáli is of use as it is the root language for Tsolyáni and many of the other currently spoken languages of the known parts of Tékumel. Sunúz is of interest because, although it is obscure, it is quite useful for sorcerous purposes. For instance, Sunúz contains terms to describe movement in a six dimensional multi-planar space, something of use to beings who visit the other planar realms where “demons” live.
Barker also published extensively on scripts for other languages of Tékumel.